Showing posts with label Zaitokukai. Show all posts
Showing posts with label Zaitokukai. Show all posts

Monday, August 28, 2017

Koike tests possibilities and perils of populism in Japan

Populism is revanchism by another name in Japan

BY Jeff Kingston, director of Asian Studies, Temple University Japan and APP Member

JAPAN TIMES, AUG 26, 2017

The horrendous images beamed around the world from Charlottesville, Virginia, serve as a poignant reminder that white-supremacist populism is a toxic force in the United States. President Donald Trump’s repugnant response, coming out on the wrong side of history on both Nazis and the Ku Klux Klan, inflamed passions and reminded everyone that he is unfit to be president.

The Brexit vote, Trump’s election and French President Emmanuel Macron’s thumping victory are symptomatic of the age of anger we live in. Populism is about claiming to represent the “real people” and targeting the establishment, corruption and immorality. Populists feed on social discontent and promise to clean up a bankrupt system that is rigged for the favored few while the interests of the “real people” are neglected. They invoke culture wars and promise to revive and protect traditional values and community ties that have been sundered by a self-seeking elite. They promise a better life and trade in disappointment and nationalist grandstanding.

Populists have astutely exploited unease about job security and rising inequality, stoking resentment against the broken promises of globalization made by the political and business establishment.

So why no populist revolt after Japan’s economic bubble collapsed in 1990 or the 2008 “Lehman shock”? Perhaps this is because Japanese politics is influenced by a culture that esteems self-effacement, proper conduct and harmony. This is to say that a bumptious and meretricious candidate like Donald Trump is unthinkable.

Populism feeds on significant disparities in wealth, power and cultural values between the governing elite and “the people” and harps on a shared feeling of exclusion — slim pickings here as income disparities are relatively modest and social cohesion is strong.

Anti-immigrant activism is also quite limited because there are not many in Japan. Non-Japanese legally resident in the country total about 2.23 million, with an additional 200,000 foreign trainees and 240,000 foreign students. Japan’s welcome mat for asylum seekers is minuscule, with the government accepting just 28 refugees from a total of 10,901 applicants in 2016, so there is not much to grandstand against.

Zaitokukai, a right-wing fringe organization, has been at the forefront of xenophobic agitation, targeting Japan’s Zainichi community of ethnic Koreans who came to Japan in the prewar era, mostly under duress, and remained after Japan’s 1945 defeat. But its hatemongering confronted much larger counter-demonstrations, and in the 2016 Tokyo elections the group’s founder ran and won 110,000 votes. That’s puny compared to the nearly 3 million votes that clinched Yuriko Koike the governorship, but that’s still a lot of xenophobes.

Populism in Japan is not feeding on resentments stirred by glaring economic disparities, a large immigrant population or significant cultural divisions. Instead, Koike is riding an anti-establishment populist wave like her mentor, Junichiro Koizumi. He became president of the Liberal Democratic Party in 2001 by promising voters that he would destroy the party. He didn’t sugarcoat his agenda, instead embracing the slogan “No pain, no gain,” offering hope of better times down the road, but only if the public would bite the bullet now; voters loved it. He was a populist neoliberal raging against the conservative establishment who convinced people he was on their side against the vested interests, even as his popularity helped the party that represents those interests.

Telegenic and charismatic, Koizumi was the first Japanese prime minster who understood the power of media in the theater of politics. He barked out pithy sound bites, controlling the message by giving the media what they needed on his terms.

Current PM Shinzo Abe is no populist, but he has learned about the threat of populism. Koike emulates Koizumi in the theater of politics, winning public acclaim by promoting transparency and accountability regarding the 2020 Tokyo Olympics and the relocation of the iconic Tsukij fish market. The public lapped up the spectacle provided by hearings that skewered the LDP old guard for sweetheart deals and greenlighting the market’s relocation to a toxic site. It was classic David vs. Goliath — we the people against the powers that be — earning Koike kudos for having the guts to challenge the powerful dinosaurs that call the shots in Japan.

Koike embraces right-wing political positions very similar to Abe’s, so her new party, Nippon First no Kai (Japan First), will struggle to stake out policy positions that make it an appealing alternative to the LDP. Her formula for success has been outing cronyism, promoting transparency and making the establishment look fusty and clueless, admittedly not a big challenge when you can serve up ex-Tokyo Gov. Shintaro Ishihara and Yoshiro Mori, head of the Tokyo 2020 organizing committee, as exhibits A and B. In championing transparency and accountability, she has made a name for herself on issues that Abe is vulnerable on given recent scandals, missing documents and his having let Tomomi Inada off the hook for what appears to be a scandalous role in an alleged coverup at the Defense Ministry on her watch.

Koike faces stiff challenges, however, in translating her appeal in Tokyo into a nationwide populist movement. Just ask former Osaka Gov. Toru Hashimoto, who tried and failed.

Problematically, Abe occupies Koike’s ideological comfort zone, so she needs to cannibalize his base to get any traction. It is thus imperative that she presents an alternative policy agenda to highlight their differences and tap into simmering dissatisfaction with the status quo. Pushing for a comprehensive indoor smoking ban in Tokyo and promoting work-life balance to cut down on excessive hours will help, but she needs much more. She could gain considerable support by declaring opposition to nuclear reactor restarts and pledging to phase out nuclear energy.

Success brings heightened scrutiny. Back in 2012, Kazusa Noda, who Koike named as head of Tokyo First in 2016, suggested the current Constitution should be invalidated and that Japan should return to the pre-World War II version. But isn’t that Abe territory?

As Koike’s record comes under closer scrutiny, the media may pop her populist bubble. Indeed, the Asahi and Mainichi are now challenging her pro-transparency image, with the Asahi giving her a grade of ‘F’ for her first year in office due to her “black box” approach to policymaking. They assert that there was no transparency in her signature policy reforms and she is acting just like her predecessors.

Populists thrive on the limelight, but it could prove Koike’s undoing, as France’s Macron now knows all too well. Bet she now wishes she had not made a point of saying how similar they are.

Tuesday, March 10, 2015

Happy Science and those who speak out against the Comfort Women

Mystery has always surrounded the upsurge of denier history in Japan. Generally, Japan's "truthers," those who believe Japan's war history and totalitarian state has been wrongly maligned, were on the fringes of society and academia. Politicians either ignored them or kept a quiet distance. Foreign scholars regularly dismissed any "surge" to the right in Japan as illusionary.

Nonetheless, Japan's current leadership can be described as both reactionary and non-apologetic for Japan's war conduct. The "truther" fringe is now mainstream and in power. In part this is a reflection of cultural malaise and insularity. Further the generation that experienced the war is no longer available to temper the views of those who did not. More important, however, is an increase of funding by denier/truther groups to political leaders, many who hail from wealthy families that were insulated from the war as well as profited from it.  

One active funder of the LDP is the millennial cult Happy Science. Happy Science group is promoting the "correct view of history," with the belief that it will help strengthen the US-Japan Alliance and eventually lead to the peace in Eastern Asia. They say the atomic bombs were not just and that the Nanjing Massacre is a fabrication. You can find their views on the Comfort Women Issue Here.

This month, for the first time, Happy Science identifies itself publicly as a supporter of the key truther groups that are trying to influence public opinion, including those in California who are suing the City of Glendale to remove the Comfort Women memorial. Chief Cabinet Secretary Suga recently stated at a February 24, 2015 press conference that the Kantei was in touch with organization coordinating the lawsuit.

The following is a annotated translation of the New York City event announcements found on the Nadeshiko Action and homepage. The first version of the flyer on the Nadeshiko website made no mention of Happy Science, but a more recent one, as displayed does.



THE 1st TEXAS NIGHT IN NYC: 
WHO ARE THE ANTI-JAPANESE
March  9, 6:30pm, New York, NY 

Gather, New Yorkers who love Japan!
This will be an enthusiastic discussion with Tony Marano a.k.a. "Texas Daddy," [2] known for his success in masterfully countering anti-Japanese propaganda, and his colleagues who are fighting with him in Japan and in the U.S. He is author of the column "Thrilling! Texas Daddy" in the Yukan Fuji [Evening Fuji, Fuji-Sankei tabloid].

Co-Sponsors: New York Seiron Society; Japan Mahoroba Support Agency; Society to Promote Correct Historical Views; Rompa Project. 
Supported by: Happy Science NY 

VENUE: [CANCELLED] Japanese American Association, 49 W 45th St, 11th floor
NEW VENUE:  Italian restaurant Luna Piena, 243 E 53rd Street. 
COST: $30 general, $20 students
RSVP Registration: limited to 100 people
Snacks and Wine

Speakers [under the photos, from left to right]: 

Mr. Shiro Takahashi (Meisei University prof, member of Gender Equality Council) [3]

Mr. Mitsuhiko Fujii (Rep, Rompa Project) [6]

Ms. Yumiko Yamamoto (Rep, Nadeshiko Action) [4]

Mr. Norimasa Suzuki (Rep NY Seiron Society) [5]

Moderator: Mr. Kiminobu Kimura (Rep, Happy Science NY (Society to Promote Correct Historical Views) [1]

Mr. Shunichi Fujiki (Texas Daddy Japan Office) [7]

“Thorough discussion & social exchange to explore ‘Japan from Now On’ with figures internationally flourishing in discussion activities”

What should the Japanese do against the anti-Japanese propaganda conducted throughout the world? This [event] will be an enthusiastic and demonstrative discussion!


COMFORT WOMEN NOT SEX SLAVES: PRESS CONFERENCE 
March 10, Noon-3:00pm, New York, NY
Lunch provided

SPEAKERS: Dr. Koichi Mera Chairman of the Board of the Study Group for Japan’s Rebirth [9]; Tony Marano, Propaganda Buster Blogger/Texas Daddy and others
VENUE: Westin Hotel Grand Central New York, 212 East 42nd St., Consulate Room. 

[Press Release Text] The Global Alliance for Historical Truth will hold a Press Conference in connection with the holding of U.N. Commission Meetings of Women’s Status in New York. At this Press Conference, GAHT will release a number of documents which support the thesis that the Comfort Women were NOT sex- slaves as many historians were led to believe. We will not just claiming an antithesis, but will demonstrate it with credible documents gathered from the archives of the United States Government as well as from other reliable sources.

It is a great opportunity for American historians, commentators and reporters who work on Japan to enrich, improve, and/or revise their knowledge about Japan during the war time in the 1930’s and 1940’s.

For improving understanding of the issue, some related events to the current Comfort Women issue will be presented. Presentations will be made by Dr. Koichi Mera, Tony Marano and associates.
Marano in Glendale, CA

2ND NEW YORK NIGHT: A JAPAN TO LOVE
March 12, 6:00-9:00pm, New York, NY. 

Who are Japanese in New York? What does it mean to love Japan? What can we do?

Learn about the anti-Japanese activities and discuss what Japan-loving Japanese can do. Expore concrete ideas for future action based on what we learned in the first discussion event on the March 9th.

Learn about the present situation of anti-Japanese activities in Japan and in the U.S. and the [proper] attitude of the Japanese [i.e. ,what kind of attitude Japan should have] about them from the live voices from the activities being unfolded one after another out there in the field now. Also discuss what we can do in New York.

Co-Sponsors: New York Seiron Society; Japan Mahoroba Support Agency [*8]; Society to Promote Accurate Historical Views; and Ronpa Project.
Supported by: Happy Science USA

VENUE: [CANCELLED] The Japanese American Association, 49 W 45th St, 11th floor
NEW VENUE: Italian restaurant Luna Piena, 243 E 53rd Street.
COST: $30 general, $20 students
Registration: limited to 100 people.
RSVP
[no mention of wine and snacks]

SPEAKERS:

Mr. Mitsuhiko Fujii (Rep, Rompa Project) [6]

Mr. Norimasa Suzuki (Rep NY Seiron Society) [5]

Mr. Kiminobu Kimura (Rep, Happy Science NY) [1]

[under the photo]

Ms. Kaori Koyasu (Japan Mahoroba Support Bureau)


ANNOTATIONS/EXPLANATIONS

[1] 木村 公宣  Kiminobu Kimura, representative from Happy Science (Koufuku no Kagaku), a far-right, millennial religious cult. He also identifies as representing this group, 正しい歴史認識を訴える会 [tadashii rekishi-ninshiki wo uttaeru kai] Group to Promote Correct [the/a] Historical View[s]. No information on the Internet. Ad-hoc groups like these tend to be fronts for Happy Science.

[2] テキサス親父 Texas Daddy, Tony Marano, retired telephone company employee from Bronx, New York. Pro-Japan, pro-whaling historical revisionist video blogger who has become an icon in Japanese rightwing groups. Went to France with Rompa Project to campaign against sympathetic Comfort Women manga from South Korea in an international campaign. Reported in Yukan Fuji Here and Here. Traveled with Nadeshiko Action to Geneva to campaign against the Comfort Women at the UN Human Rights Commission and visited the Comfort Women memorial in Glendale, California where he ridiculed the Comfort Women as ugly and joined with Mitsuhiko Fujii and Shun Ferguson in placing a bag over the statue's head.

[3] 高橋史郎  Shiro Takahashi, Conservative education critic who is founder and chairman of The Association of Parental Education or Oyagaku that blames poor parenting for children's learning disabilities. Takahashi was part of the Japanese Society for History Textbook Reform, which successfully campaigned to eliminate mentions of "comfort women" in most Japanese history textbooks. He is an Abe advisor and Abe is chairman of his parliamentary support group. He is a member of the Cabinet's Gender Equality Council. 

His cv on the Meisei University website says he has an MA in Education from Waseda University, and was a visiting research fellow at Stanford's Hoover Institute (Feb 1981 - Dec 1982). His books on Amazon include: Japan's traditional child raising revisited through brain science: maldevelopment can be prevented and improved, 2010 [脳科学から見た日本の伝統的子育て―発達障害は予防、改善できる; No-kagaku kara mita nippon no dento-teki kosodate: hattatsu shogai wa yobou, kaizen dekiru] and What America did to Japan during occupation so that Japan shall never be able to rise again, 2014 [日本が二度と立ち上がれないようにアメリカが占領期に行ったこと; Nippon ga nido to tachiagarenai youni amerika ga senryo-ki ni okonatta koto] and [translated title]

[4] 山本優美子 Yumiko Yamamoto, President of  the"comfort women" denier group Nadeshiko Action. Prior to founding Nadeshiko Action, Yamamoto was the vice president and secretary general of notorious anti-Korean racist organization, Zaitokukai, a past she never discusses.

[*5] 鈴木規正 Norimasa? [Noritada?] Suzuki, based on web search, it appears that Suzuki is a reiki practitioner living in New York. Seiron is the name of a conservative Japanese monthly magazine, and "Seiron Societies" across Japan began as discussion groups of Seiron readers, and evolved into a political groups supporting far-right agendas.Assumption is that the New York Seiron Society is a group of readers of Seiron in New York.

[*6] 藤井実彦 Mitsuhiko Fujii, Rompa Project is a "comfort women" denier group connected to Happy Science. Fujii admits to being a follower of Happy Science, but denies that his group is a front organization. His interview on the Happy Science website is HERE and HERE. Other articles about Rompa project on the Happy Science website include: One, Two Three.

[*7] 藤木俊一 Shunichi Fujiki, or "Shun Ferguson" online. Business owner who approached Tony Marano and coordinated the marketing campaign bringing him into right-wing stardom. His Facebook page consistently contains extreme anti-Korean hate speech.

[*8] 子安 香 Kaori Koyasu is a Japanese-English translator living in New York. A fan of Shigeharu Aoyama, the Japanese TV commentator who popularized the myth of rampant anti-Japanese bullying and harassment in Glendale after the city had installed a Comfort Women memorial statue, Koyasu founded Japan Mahoroba Support Agency (then Japan Mahoroba Support Association) in 2014 to plan Aoyama's lecture in New York City and to bring together Japanese people on the East Coast who share similar views. She spells her first name "Kaoli" instead of a more common "Kaori." "Mahoroba" is an ancient Japanese word describing a far-off land full of bliss and peace.

[9] 目良浩  Koichi  Mera, head of Global Alliance for Historical Truth (GAHT) and Study Group for Japan’s Rebirth. A page in Fujioka's Association for Advancement of Unbiased View of History website describes Mera as having taught at: ハーバード大学、Harvard; 筑波大学、Tsukuba University; 東京大学、Tokyo University; 東京国際大学、Tokyo International University [which is not in Tokyo; established 1965; a national-level cram school says the standard deviation for entrance exam is 49 or so (in other words, below 50)]; 南カリフォルニア大学 University of Southern California. It also notes that Mera was born in Korea 1933 and a graduate of Tokyo University in civil engineering He may have received his Masters and Doctorate are from Harvard. He is a co-author of マッカーサーの呪いから目覚めよ日本人, [Makkahsah no noroi kara mezameyo Nippon-jin;  Awake, Japanese, from the Curse of MacArthur].

LATER: This page was edited and updated. March 15, 2015. The Japanese American Association canceled in embarrassment the meetings to be held in their building. The venue was shifted to a nearby Italian restaurant as noted above. Sankei incorrectly reports that protesters against the meeting were detained. 

Monday, January 26, 2015

Abe ignores his Emperor - at his peril

‘Emperor Akihito favors an honest and long-overdue reckoning with Japan’s wartime past’

Interview by APP member, Peter Ennis of Dispatch Japan published January 23, 2015

Emperor Akihito raised many an eyebrow in Japan and abroad recently when he used his New Year message to urge Japan’s citizens to learn from history in this, the 70th anniversary of the end of World War II. He specifically referred to the Manchurian Incident of 1931 as the start of the war, which many saw as a not-so-veiled swipe at Prime Minister Shinzo Abe, and other advocates of a ‘revisonist’ view of history, who have tried to diminish Japan's responsibility for the hostilities in the Pacific that ultimately led to Japan’s destruction and surrender in 1945. The key passage in the Emperor’s message was:“This year marks the 70th anniversary of the end of World War II, which cost many people their lives. Those who died on the battlefields, those who died in the atomic bombings in Hiroshima and Nagasaki, those who died in the air raids on Tokyo and other cities-so many people lost their lives in this war. I think it is most important for us to take this opportunity to study and learn from the history of this war, starting with the Manchurian Incident of 1931, as we consider the future direction of our country.”The Emperor’s comment was initially overshadowed by the New Year’s festivities in Japan, but subsequently provoked a subdued but charged debate in intellectual and policy circles.

Below is the first of a two-part discussion about the controversy with Tokyo-based scholar and commentator Jeff Kingston. Professor Kingston is the director of Asian Studies at Temple University Japan, where he teaches courses on modern Japanese history, contemporary Japan, and Japan’s relations with Asia. He has been a regular contributor to The Japan Times since 1988. Kingston’s most recent book, Contemporary Japan, was published in 2012. He has a B.S. degree in foreign service from Georgetown University, and a PhD. in history from Columbia University.


DISPATCH JAPAN: Emperor Akihito referred to the Manchurian Incident of 1931 in several of his past birthday greetings, but never in a New Year’s message. Why do you think it is notable that he brought this up in his most recent New Year’s message?

KINGSTON: It is impossible to know what exactly Emperor Akihito intended with his 2015 New Year Thoughts. His comments were sufficiently vague to avoid giving the impression that he was infringing on constitutional limits that prevent him from weighing in on political issues.

The Imperial Household Agency carefully vets his remarks, so one can only speculate about the message he is trying to convey. In my opinion, the choice of topics is indicative, and must be considered in the context of Akihito’s track record on war responsibility. He has relentlessly crisscrossed the region over the past quarter of a century to express remorse to nations victimized by Japanese aggression.

Akihito has done more than all of Japan’s politicians combined to demonstrate that Japan is not in denial, and is contrite about the horrors it inflicted. Although revisionist politicians and the jingoistic press have worked hard to undermine the emperor’s reconciliation diplomacy, Akihito regards this as the unfinished business of the Showa Emperor (Akihito's father, Emperor Hirohito, who died in 1989), and persists in doing what he can in his circumscribed role.

His record suggests he favors an honest and long overdue reckoning. He has maintained his father’s post-1978 boycott of Yasukuni Shrine that was prompted by the enshrinement of 14 Class A war criminals at that time.

He also rebuked a Tokyo government official who explained to the monarch at an autumn 2004 garden party that he was in charge of enforcing a directive to teachers to stand and sing the national anthem (kimigayo) facing the national flag (Hinomaru). Akihito replied that this is not desirable, and should be left up to individual choice, comments he repeated in the Spring 2005 garden party. The Imperial Household Agency went into damage control mode, arguing that Akihito’s remarks held no political implications, even though they had clearly offered moral support to teachers who complained that their constitutional rights were being infringed on.

So when Akihito refers to the Manchurian Incident, he is weighing in on contemporary history controversies. Prime Minister Abe and like-minded revisionists seek to legitimize Japanese aggression, asserting that it was a war of Pan Asian liberation aimed at lifting the yoke of western subjugation. In addition, revisionists argue that it was a defensive war against escalating pressures from the western powers, the so-called ABCD (American, British, Chinese and Dutch) encirclement thesis.

But by pegging the war’s onset to 1931, Akihito inconveniently focused attention on the Kwantung Army’s plot in Mukden, which blamed ‘Chinese terrorists’ for a staged attack on Japan’s South Manchurian Railway, and used this as a pretext to launch a full-scale invasion and pacification of Manchuria.

This interpretation meshes with what scholars call the Fifteen Year War (1931-45), a reference to escalating Japanese aggression in China and a decision in 1940 to widen the war to Southeast Asia in order to secure the resources needed to subjugate China.

This narrative dismisses the Pan Asian liberation thesis as a fig-leaf for Japanese imperialism. Moreover, in 1931 Japan was not being encircled, but rather was carving off part of China to promote autarchy and prepare for the coming war with the US for hegemony in the Pacific. Ishiwara Kanji, the man who planned the Mukden Incident, was Japan’s foremost military strategist, and someone who had carefully studied the lessons of WWI. Total war meant a no-holds barred approach to winning, meaning that civilians were fair game and that economic sanctions were a weapon of war.

Ishiwara believed that Germany lost the war owing to economic sanctions that starved its war machine of what was required to wage war and thus became an advocate of economic autarchy. Manchuria had many of the resources Japan lacked that were crucial for its war machine, so taking it over was aimed at promoting autarchy and getting ready for the coming conflict. The Pan Asian thesis is more appealing to contemporary conservatives because it positions Japan as selfless and sacrificing for the benefit of others.

By contrast, the Manchurian thesis makes Japan look like a greedy predator, invading nations to secure resources and markets just like other imperial nations.

So Akihito’s apparently bland remarks actually resonate loudly in the arena of historiography. They position him in the camp critical of Japanese aggression, and critical of contemporary revisionists like Abe, who seek to rehabilitate Japan’s wartime past and assert a valorizing and vindicating narrative.

Akihito’s view represents the longstanding mainstream consensus in Japan (and elsewhere), but revisionists have bristled at this ‘masochistic’ history that singles Japan out for blame while overlooking Allied war crimes. They argue that the mainstream consensus is based on the judgments of the International Military Tribunal for the Far East (IMFTE), a biased ‘victor’s justice’ narrative.

Judicial process at the IMFTE was indeed very flawed, and the guilty verdicts were preordained, but this doesn't mean that Japan’s military forces, or the architects of war called the Class A war criminals, were innocent. Revisionists often cite the dissenting opinion of Radhabinod Pal as exonerating Japan from the war crimes charges. A memorial to him is even located just outside the Yushukan Museum adjacent to Yasukuni Shrine, the talismanic ground zero for an unrepentant view of Japanese military aggression. In fact, Pal argued no such thing. He dismissed the IMFTE as lacking legal standing in international law, and for the baseless retroactive application of laws it allowed. But Pal readily acknowledged that Japan committed war crimes, and he lamented the fact that the Allies were not in the dock alongside the Japanese, sensibly pointing out that they should also be held accountable.

DISPATCH JAPAN: Why is this relevant to contemporary Japanese politics, and Japan’s national security policy?

KINGSTON: The judgments of the IMFTE, deeply flawed as they may be, are intrinsic to the Treaty of San Francisco that Japan signed to end the US occupation and make peace with the other signatories. In signing the treaty, Japan committed itself to accepting these judgments. Prime Minister Abe often talks about overthrowing the ‘postwar system’, one that most Japanese are rightly proud of. He is unhappy with the denunciatory view of wartime Japan and the US penned constitution, both essential elements of the postwar order that he believes humiliates Japan and keeps it subordinate.

In contrast, Akihito and most Japanese feel that Japan’s exemplary record in the second half of the 20th century brought redemption, and serves as the basis for the nation regaining its dignity. While Abe rails against the Peace Constitution, most Japanese see it as a reassuring touchstone of national identity. That is why his efforts to chip away at Article 9 are so unpopular. Hardly anyone in Japan supports Abe’s reinterpretation of Article. 9 to allow for collective self-defense, because they worry that Washington will drag them into war, and they understand that the new US-Japan Defense Guidelines will facilitate that scenario. Both governments keep postponing formal adoption of the guidelines precisely so they don’t become a liability to the LDP in elections.

DISPATCH JAPAN: So the political right finds itself in the interesting position of opposing the views of an Emperor in whose honor they claim to speak?

KINGSTON: The Emperor’s remarks highlight the horrors of war and send a strong anti-militarism, pro-peace message. He has enjoined Japanese citizens to reflect on the lessons of the past, perhaps because he has witnessed the culture wars since Abe came to power. Many Japanese and long-time Japan observers have expressed dismay about the recrudescence of self-righteous nationalism under Mr. Abe, who has emboldened right-wing extremists.

They have aggressively attacked liberal targets, such as the Asahi, and downplayed some of the more egregious examples of wartime Japan’s depredations, including the comfort women. Akihito is surely aware that Abe did nothing to repudiate colleagues in the Diet who worked to undermine the 1993 Kono Statement, in which Japan accepts responsibility and promises to atone for the sordid system of sexual slavery that involved tens of thousands of young women throughout Asia between 1932-1945. They were recruited through deception and/or coercion, both direct and indirect.

The Asahi’s admission that a handful of their reports on the comfort women over twenty years ago were based on the discredited testimony of Yoshida Seiji has been disingenuously used as a pretext to try to cast doubts on the nature and extent of this system and thereby promote a narrative of minimization and denial. Naturally, Team Abe is manipulating the Asahi affair for political advantage. This saga is, after all, more about politics than journalism, part of a larger culture war being waged by conservatives to redefine Japanese identity on their terms. The Asahi has long been the right’s main media adversary in this culture war and thus a prime target.

There is also the case of Net Uyoku (ultra-nationalists on the Internet) harassing former Asahi reporters and their university employers, threatening to harm students by deploying nail bombs if these former journalists’ contracts are not terminated. And the hate speech campaign promoted by the Zaitokukai (an organization devoted to denying rights to non-citizens – mostly Koreans – residing in Japan), harassing Japan’s zainichi (mostly Korean) community, again threatening death. Abe has tolerated this intolerance, and indeed has acted as cheerleader in chief for the anti-Asahi campaign. This is not the Japan that most Japanese feel comfortable with, and is not consistent with their national identity.

This is the context in which Akihito’s comments can be interpreted as a rebuke and warning.

Thursday, May 1, 2014

Comfort Women Memorials

Glendale, CA
American and Australian municipal and state legislators have been bombarded with emails, letters, and petitions demanding that they refuse to errect or tear down memorials to the Comfort Women. The Japanese writers insist that the thousands of women, girls, and boys used as Comfort Women for the Imperial Japan's military were merely willing prostitutes who profitted from their labor. They feel that these momuments are an insult to Japan's honor.

To be sure, all the writers are from a handful of Japanese rightwing, anti-Korean groups coordinated by a group called Nadeshiko or Pink Action (note this is not the literal translation, but theirs). They appear to be working with the reactionary Society for History Textbook Reform, Society for the Dissemination of Historical Fact, former General Toshio Tamogami's group, and Nippon Kaigi the most prominent organization for Japan's conservative nationalists. On April 19, 2014 they held a Mass Rally against the Kono Statement in Tokyo.

The ties Nadeshiko has to the virulent anti-Korean hate groups in Japan such as Zaitokukai are unsettling. APP examines these links in this Japan Brief that finds the head of Nadeshiko to be the same person as the deputy director of Zaitokukai.

All these groups are involved in some way in establishing the California-based Global Alliance for Historical Truth (GAFHT) that is behind a lawsuit filed with the Federal District Court in February, Gingery v. City of Glendale. The suit contends that the Comfort Women memorial in the City's public park is unconstitutional as it interfers with American foriegn policy and is causing Japanese to suffer "feelings of exclusion, discomfort, and anger." The plantiffs believe that the memorial is a "pointed expression of disapproval of Japan and the Japanese people" and diminishes their enjoyment of the park.

Nathan Hale at Yale
Lawyers and legal blogers have not only ridiculed the plantiffs' contentions, but also have heaped contempt on their law firm, Mayer Brown. Ken White of Popehat a prominent commentator on the legal profession, calls the suit “despicable” and “thoroughly contemptible,” writing that he “cannot remember a lawsuit that so immediately repulsed and enraged.” For a summary of these opinions see Above the Law. You can also vote whether you think the suit is digusting or comendable.

The City of Glendale's pro bono law firm, Sidley and Austin filed their motion to dismiss on April 11th.

By May 1, Mayer Brown decided to end their relationship with GAFHT. They returned the legal fees and found another law firm, the DeClercq Law Group, for the plantiffs.

Kissimmee, FL
What first comes to mind is whether the British are offended by the defiant statue of a bound and ready to die Nathan Hale on the Yale campus and in front the U.S. Justice Department and CIA. Or if Japanese are alarmed by the growing number of Bataan Death March memorials throughout the U.S. funded by the Filipino-American community. The larger than life statues are always the same, a brave Filipino woman is offering food to two sick, exhausted, and starving American POWs.

But more interesting, is that these anti-Comfort Women activists do not have to leave the shores of Japan to protest memorials to these sex slaves. In fact, there are at least three memorials in Japan as well as a research center and museum dedicated to the Comfort Women.

In Chiba Prefecture, there are two memorials to the Comfort Women. Both pre-date when the first Korean woman spoke out on August 14, 1991 about being forced to become a Comfort Women.

Takeyama
There is one in Tateyama, Chiba on the compound of a Christian Church's elderly community for former wayward women. On a hill stands a stone memorial to “Military Comfort Women” erected in 1986. In the group's Church is a small memorial honoring the only Japanese Comfort Women to identify herself as such, Suzuko Shirota.

Kamogama
As a point of interest, Tateyama was the headquarters for the Imperial Navy’s Air Service. 

Not too far from Tateyama is Kamogawa City, Chiba. There, facing the sea,  is a “Memorial to the Nameless Women,” erected in 1973 by two former Imperial Army soldiers who felt that these women who provided them solace should not be forgotten and deserved the
respect of being remembered.
Miyakojima

On Okinawa’s Miyako (jima) Island there is a new stone monument to the Comfort Women unveiled in 2008 that bears inscriptions in 12 languages. The inscription in English reads, “We remember the suffering of the individual women who were subjected to sexual violence by the Japanese military, lament the victims of wartime sexual violence throughout the entire world, pray for a peaceful world without any more war.”