Showing posts with label Nationalism. Show all posts
Showing posts with label Nationalism. Show all posts

Sunday, June 8, 2025

Monday Asia Policy Events, June 9, 2025

WILL LEE JAE-MYUNG REORIENT SOUTH KOREA’S FOREIGN POLICY? 6/9, 9:00-10:00am (EDT), VIRTUAL. Sponsor: Quincy Institute. Speakers: Rep. Kim Joon-hyung, Member, National Assembly, Republic of Korea; Frank Aum, Senior Expert, Northeast Asia, U.S. Institute of Peace; Darcie Draudt-Véjares, Fellow, Carnegie Endowment for International Peace; James Park, Research Associate, Quincy Institute; Moderator: Jake Werner, Director of East Asia Program, Quincy Institute. 

REPORT LAUNCH: RUSSIA’S USE OF THE INSTRUMENTS OF STATECRAFT IN THE INDO-PACIFIC. 6/9, 10:00-11:00am (EDT), VIRTUAL. Sponsor: Foreign Policy Research Institute. Speakers: Dr. Alexander Korolev, Senior Lecturer, Politics, International Relations, School of Social Sciences, Faculty of Arts and Social Sciences, University of New South Wales, Sydney; Dr. Michael Rouland, Senior Strategic Advisor, Director, Research, Russia Strategic Initiative, US European Command; Colonel (ret.) Robert E. Hamilton, Ph.D., Head, Research, Eurasia Program, FPRI. 

FUTURE OF WAR. 6/9, 11:00am (EDT), VIRTUAL. Sponsor: Foreign Policy (FP Live). Speakers: Mara Karlin, Former Assistant Secretary of Defense for Strategy, Plans, and Capabilities, Professor of Practice, Johns Hopkins SAIS, Visiting Fellow, Brookings Institution. Moderator: Ravi Agrawal, Editor in Chief, Foreign Policy. 

ISRAEL, CHINA, AND THE INDO-PACIFIC IN THE POST-OCTOBER 7TH MIDDLE EAST WITH, DIRECTOR OF SIGNAL GROUP. 6/9
, Noon (EDT), VIRTUAL. Sponsor: Council for a Secure America. Speaker: Carice Witte, Founder and Executive Director, SIGNAL Group. 

WHY THE US NEEDS TO WIN THE BIOTECHNOLOGY RACE AGAINST THE CCP. 6/9, 2:00-3:00pm (EDT), HYBRID. Sponsor: Hudson Institute. Speakers: Dr. Jason Kelly, CEO, Ginkgo Bioworks; Mike Gallagher, Distinguished Fellow, Hudson Institute. 

SECURING EUROPE: WHAT SHOULD THE US PRIORITISE TO SUPPORT ITS CRITICAL SECTORS? 6/9, 2:00-5:30pm (CET), ), 8:00am (EDT), HYBRID. Sponsors: Science Business Network; Indra. Speakers: Robert de Groot, Vice-President, European Investment Bank; David Luengo Riesco, Head, Brussels Office, Indra; Manuel Aleixo, Cabinet Expert, Cabinet of Commissioner Zaharieva, European Commission; Martin Übelhör, Deputy Head of Unit, Innovation and Security Research, DG HOME, European Commission; Ethan Corbin, Director, Defence and Security Committee, NATO Parliamentary Assembly; Kate Robson-Brown, Vice-President for Research, Innovation and Impact, University College Dublin; Sergii Nazarenko, Head, Office for Identification and Countering Threats to Critical Infrastructure Objects, NPC Ukrenergo; Nikolas Ott, Director, Cybersecurity and Defence Policy, Microsoft; Francesco Topputo, Full Professor of Space Systems, Politecnico di Milano; Verena Fennemann, Head, EU Office Brussels, Fraunhofer; Stijn Vermoote, Head of User Outreach and Engagement, ECMWF; Marco Brancati, Senior Vice President of Technology, Innovation & Systems Architecture - Space Division, Leonardo.

ECONOMIC NATIONALISM AND GLOBAL (DIS)ORDER. 6/9, 6:30-8:00pm (BST), 1:30-3:00pm (EDT), HYBRID. Sponsor: London School of Economics and Political Science (LSE). Speakers: Robert Falkner, Professor of International Relations, LSE; Katerina Dalacoura, Associate Professor in International Relations, LSE. 

Sunday, April 21, 2019

Monday in Washington, April 22, 2019

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UNDERSTANDING CLIMATE RELATED PHYSICAL RISK. 4/22, 10:00-11:30am. Sponsor: CSIS. Speaker: Trevor Houser, Partner, Rhodium Group, co-director, Climate Impact Lab. Location: CSIS, 1616 Rhode Island Ave., NW.

US-CHINA DIPLOMACY: 40 YEARS OF WHAT’S WORKED AND WHAT HASN’T. 4/22,10:00-11:30am. Sponsor: Brookings. Speakers: Ryan Hass, David M. Rubenstein Fellow, Foreign Policy, Center for East Asia Policy Studies, John L. Thornton China Center; Wendy Cutler, Vice President and Managing Director, Asia Society Policy Institute; Amb. David Shear, Senior Advisor, McLarty Associates; Dennis Wilder, Assistant Professor of Practice, GTU, and Managing Director, Initiative for U.S.-China Dialogue on Global Issues; Moderator: James Green, Senior Research Fellow, Initiative for U.S.-China Dialogue on Global Issues, GTU.

THE SIMON ABUNDANCE INDEX: A NEW WAY TO MEASURE AVAILABILITY OF RESOURCES. 4/22, 11:00-12:30pm. Sponsor: CATO. Speakers: David M. Simon, Lawyer, Eimer Stahl LLP, Chicago; Gale Pooley, Associate Professor of Business Management, Brigham Young University; George Gilder, Investor, writer, economist, techno-utopian, and author of Life after Google; Moderator: Marian L. Tupy, Senior Policy Analyst, Center for Global Liberty and Prosperity, CATO.

THE FUTURE OF AFGHANISTAN: ONGOING NEGOTIATIONS AND THE ROLE OF REGIONAL PARTNERS. 4/22, 11:00am-Noon. Sponsor: Atlantic Council. Speakers: Daud Khattak, Senior Editor, Radio Mashaal, Radio Free Europe / Radio Liberty; Ambassador Omar Samad, Nonresident Senior Fellow, South Asia Center, Atlantic Council; Michael Kugelman, Deputy Director and Senior Associate for South Asia, Wilson Center; Moderator: Fatemeh Aman, Nonresident Senior Fellow, South Asia Center, Atlantic Council.

EARTH DAY: THE ETHICS OF CLIMATE CHANGE. 4/22, Noon-1:00pm. Sponsor: Elliott School of International Affairs, GW. Speaker: Dr. Andrew Steer, President and CEO, World Resources Institute (WRI).

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NO GREAT WALL: TRADE, TARIFFS, AND NATIONALISM IN REPUBLICAN CHINA, 1927-1945. 4/22, 4:00-5:30pm. Sponsor: Wilson Center. Speaker: Felix Boecking, author, Senior Lecturer in Modern Chinese Economic and Political History, University of Edinburgh, UK, Fellow, Wilson Center; Moderators: Christian F. Ostermann, Director, History and Public Policy Program; Cold War International History Project; North Korea Documentation Project; Nuclear Proliferation International History Project, Woodrow Wilson Center; Eric Arnesen, Fellow, Professor of History, George Washington University. PURCHASE BOOK: https://amzn.to/2GyoT2w

NEW DYNAMICS OF ENERGY SECURITY. 4/22, 4:00-5:00pm. Sponsor: Institute of World Politics. Speaker: Dr. Sara Vakhshouri, Founder and President of SVB Energy International.

WORLD CLASS: A CONVERSATION WITH AUTHOR DR. WILLIAM A. HASELTINE, 4/22, 5:00-6:00pm. Sponsor: Brookings. Speakers: John R. Allen, President, Brookings; William A. Haseltine, Trustee, Brookings, and Author of World Class: A Story of Adversity, Transformation, and Success at NYU Langone Health; Paul B. Ginsburg, Director, USC-Brookings Schaeffer Initiative for Health Policy.

Sunday, October 14, 2018

Monday in Washington, October 15, 2018

TAIWAN’S VIBRANT DEMOCRACY AND ITS IMPACT ON ASIA AND US. 10/15, 12:15-2:00pm. Sponsor: Stimson. Speakers: Derek Mitchell, President, National Democratic Institute; Harry Harding, Ph.D., University Professor and Professor of Public Policy, University of Virginia; Distinguished Adjunct Professor, International Doctoral Program in Asia-Pacific Studies, National Cheng Chi University, Taipei, Taiwan; Shirley Lin, Ph.D., Adjunct Professor of Political Economy at the Chinese University of Hong Kong; Lecturer in Political Science at the University of Virginia; Moderator: Yun Sun, Co-Director, East Asia Program; Director of the China Program, Stimson Center.

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THE VIRTUE OF NATIONALISM. 10/15, 2:00-3:00pm. Sponsor: Heritage. Speakers: Yoram Hazony, Author, President, Herzl Institute in Jerusalem, Director, Jewish Philosophical Theology project, John Templeton Foundation; Dr. Theodore R. Bromund, Senior Research Fellow in Anglo-American Relations. 

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FOUNDATION OF THE CIA: HARRY TRUMAN, THE MISSOURI GANG, AND THE ORIGINS OF THE COLD WAR. 10/15, 4:30-6:00pm. Sponsor: Institute of World Politics (IWP). Speaker: Author Richard E. Schroeder, Former Intelligence Officer, US Army, Former Deputy Director, CIA Center for the Study of Intelligence.

ENVIRONMENTAL JUSTICE IN THE 21ST CENTURY: THREATS AND OPPORTUNITIES (PART 3). 10/15, 6:00-7:30pm. Sponsors: Environmental Law Institute; ABA Section of Civil Rights and Social Justice; Program on Environmental and Energy Law, AU Washington College of Law. Speakers: Charles Lee, Senior Policy Advisor for Environmental Justice, USEPA; Vernice Miller-Travis, Senior Consultant, Skeo Solutions, and Founder, WE ACT for Environmental Justice; Dr. Ezra Rosser, Professor of Law, Washington College of Law, AU; Dr. William J. Snape III, Professor of Law, Washington College of Law, American University; Moderator: Kendra Brown, Senior Director for Diversity, Inclusion and Affinity, Washington College of Law, AU.

Friday, July 21, 2017

Asia’s hierarchies of humiliation

With nationalism on the rise across Asia, leaders have strong incentives to craft a version of history that advances their cause
PHILADELPHIA – Indian and Chinese troops have been locked in a standoff in Doka La — where the borders of Bhutan, China and India meet — for almost a month now, the longest such impasse between the two armies since 1962. In a not-so-subtle reference to that last conflict, in which India suffered a disastrous defeat, Chinese Ministry of National Defense spokesperson Col. Wu Qian has warned India to “learn from historical lessons.” But the lessons of history have a peculiar tendency to adapt to the perspective of those citing them.
China sees in the 1962 conflict the price an uppity neighbor had to pay for not acceding to its territorial demands. But for India that conflict was a humiliation that has rankled the country for more than half a century. The reminder of it is therefore likely to have the opposite effect than Wu anticipated.
In international relations, to be humiliated means more than to be embarrassed. It amounts to the public degradation of another actor, a denial of its bid for status and the establishment of a clear hierarchy. Wars provide the opportunity for humiliation in very stark ways, because defeat on the battlefield tends to bring not just ridicule and derision, but also clear losses, particularly of territory.
If any country should understand the impact that such humiliations can have, it is China. In fact, as Wu was relaying his message to India, Chinese President Xi Jinping was asserting, at the commemoration of the 20th anniversary of Hong Kong’s handover to China, that the move had ended the “humiliation and sorrow” inflicted by Britain when it took over the city in 1842.
This reflects the Chinese Communist Party’s broader use of China’s “century of humiliation,” which allegedly ended only when the CCP established the People’s Republic in 1949, to fuel a resurgent nationalism. During that period, China’s self-image as East Asia’s pre-eminent power was shattered by a series of defeats, which were particularly painful when inflicted by upstart Japan.
Despite this acute awareness of the enduring impact of its own humiliations, China often fails to recognize how its own past actions might have spurred similar feelings in others. Its 1962 defeat of India was the culmination of a decadelong competition for leadership of the newly independent countries that had emerged from decolonization. It therefore amounted to a devastating blow to India’s aspirations to be the undisputed leader of the Non-Aligned Movement.
India is far from the only country that has been humiliated at the hands of China. In Vietnam, the phrase “1,000 Years of Chinese Domination” has as much resonance as “100 Years of Foreign Humiliation” has in China.
But China is not the only country to have been humiliated and humiliated others in turn. While India was humiliated by China in 1962, it also inflicted what its neighbor Pakistan remembers as a humiliating defeat nine years later. Since independence in 1947, Pakistan had vied to establish itself as India’s equal in South Asia, joining alliances led by the United States or cozying up to China to demonstrate its strategic relevance. The 1971 Indo-Pakistani War, which led to the independence of East Pakistan (now Bangladesh), crushed those hopes.
Yet Pakistan, too, remains oblivious to the humiliating impact of its own actions: Its nearly four-decade-long history of interference in Afghanistan to secure “strategic depth” will leave Afghanistan traumatized for years to come, in a way that Russia-inflicted losses did not. The same is true of all the aforementioned humiliations: They are particularly painful because an Asian neighbor, not a distant power, inflicted them.
Such humiliations, as we have seen with China, have a long-lasting impact. Indeed, they can create an all-consuming desire for vengeance that overwhelms more sober foreign policy motivations. That is why, for example, Pakistan’s army is prepared to undermine all other national institutions in the country it is sworn to defend, in the name of wounding India.
With nationalism on the rise across Asia, leaders have strong incentives to craft a version of history that advances their cause, and few historical memories are as effective for this purpose as those of traumatic humiliation. China has mastered this art, but it can be seen elsewhere, too, including in India. The key is to create a hierarchy of humiliations, according to which those inflicted on one’s own country are regarded as vitally important, and those inflicted on others are diminished, remembered only to reaffirm the status hierarchy.
Yet, as the ongoing dispute in Doka La makes clear, such an approach can create serious risks. After World War I, when Europe failed to address adequately its legacy of humiliation, the results were catastrophic. After World War II, however, Europe rose to the challenge, setting the stage for unprecedented regional cooperation. One hopes that Asia takes a similar tack — before simmering anger over historical humiliations boils over.

Tuesday, May 2, 2017

Politics of promoting Japanese "culture"

JAPAN HAS MADE CULTURE A POLITICAL TOOL

BY Taku Tamaki, Lecturer in International Relations, Loughborough University, UK, Newsweek, 4/29/17

Much has been made of Japan’s recent turn away from pacifism and growing military muscle, but Tokyo is also extending its global reach in more subtle ways. Japan is especially serious about increasing its soft power, the ability to win over global partners with cultural and diplomatic affinity rather than coercion and sheer heft.

Tokyo has long busied itself building a national “brand”, an image that combines the supposed uniqueness of Japanese language, cuisine, and traditional hospitality with its postwar pacifism and reputation for technological prowess. The latest iteration of this project is the Cool Japan initiative, which capitalises on the international popularity of manga and anime to project the Japanese brand around the world.

But while this might all sound like very 21st-century stuff, the idea of packaging national culture into a political brand is a familiar one, and Japan has been doing it for decades—albeit in very different ways.

Before World War II, imperial Japan presented itself as the “liberator” of Asia, the only modernised Asian state to have escaped Western colonialism. This myth already contained the core elements of Cool Japan, depicting Japan as neither Asian nor Western but an exotic hybrid of Western modernity and Asian tradition. This deft act of national branding won it the 1940 Olympics—but as the country’s expansionist offensives in Asia ramped up in the late 1930s, the games were abandoned.

Yet remarkably, this myth of Japanese cultural uniqueness survived the devastating and humiliating defeat of August 1945. On the contrary, it was reinforced by Japan’s postwar pacifism and rapid reconstruction that began in the mid-1950s. Over the next few decades, Japan became the second-largest economy in the world, once again suggesting that it was a trailblazing standout in an otherwise backward Asia.

That approach paid off with the successful bid for the 1964 Tokyo Olympics, which this time actually happened.

The organisation that most actively promotes this mission today is the Japan Foundation, Japan’s answer to the British Council and a potential rival to China’s Confucius Institute. The foundation’s job is to promote Japanese language and culture, principally by engaging in international cultural exchange programmes and encouraging language learning.

Indeed, the Foundation, has been active in hosting Japanese language speech contests outside Japan, as well as conducting Japanese Language Proficiency Tests whereby learners can gain a certificate of Japanese language fluency. Furthermore, the Japan Foundation promotes cultural and academic exchanges between Japan and the outside world. And as the Japanese Foreign Ministry itself suggests, cultural exchanges help to lubricate diplomatic relations in general.

Abe Power
On the face of it, Prime Minister Shinzo Abe’s much-touted economic revitalisation programme, known as Abenomics, has little to do with soft power. In its first incarnation as the Beautiful Country programme, the hallmark of Abe’s first term in 2006-7, this was a thoroughly domestic agenda of constitutional amendments, fiscal restructuring and economic deregulation.

But this wasn’t just an economic programme; it was also a nationalistic one, designed to turn domestic economic regeneration into an international display of supposedly distinctive Japanese attributes, not least diligence and resilience.

With patriotic education at home and cultural outreach abroad, Abe is turning the old myth of Japanese uniqueness into a different kind of nationalism. To be sure, he clearly believes that economic revitalisation and a renewed military are crucial prerequisites for rebuilding Japan’s self confidence. But he also knows that to truly win over the rest of the world, it has to win the hearts and minds of global consumers.

And so the Abe government is advancing a carefully calibrated image of a beautiful, vibrant Japan, simultaneously traditional and modern. Perhaps the ultimate expression of this was Abe’s in-person appearance as Super Mario at the closing ceremony of the 2016 Rio Olympics, heralding Toyko’s turn in 2020. It might have looked trivial, but in reality, it was the apex of a calculated, long-term propaganda exercise that will project Japanese influence as far as possible.

So the next time you pick up a manga comic from your local bookshop or grab a sushi roll off a conveyor belt, remember that you’re not just treating yourself – you’re also playing your part in a long and very considered political project.

Saturday, February 18, 2017

Japan is Great

“Japan is Great” Introduction
by Nakano Koichi, Professor of Political Science at the Faculty of Liberal Arts, Sophia University, Japan Focus, February 1, 2017, Volume 15, Issue 3, Number 4
While it is important to note the eerie similarity of the “Japan is great” boom in the media today with that of the 1930s, as this article does, it also bears emphasizing that this is hardly a uniquely Japanese phenomenon. As the following article indicates, while the self-congratulatory praise of Japan by the Japanese media was temporarily dormant in the postwar period, it energetically re-emerged during the 1990s and since then, has become more and more vociferous. But this increase in praise has not come about merely as a spontaneous reaction to the decline of self-confidence in the aftermath of the collapse of the bubble economy.
The reassertion of national pride and identity by the Japanese has also been actively encouraged as healthy and desirable by the United States. As the Cold War came to an end, Washington pressured Japan to shake off its postwar self-constraints and project its influence and political power (even its military power) in international affairs more forcefully. This was demanded of Japan in order to make it better serve the goals of American foreign policy. (e.g. Michael Green’s “Japan Is Back: Why Tokyo's New Assertiveness Is Good for Washington”).
In the United States itself, it has been pointed out that Ronald Reagan, as president between 1981 and 1989, ushered in a new era of patriotic language, including symbolically, the sign-off phrase “God Bless America” that has been standard presidential rhetoric ever since (See here). In Japan, Prime Minister Nakasone Yasuhiro, Reagan’s counterpart in the 1980s, gave new force to the nationalist cause, which included not only historical revisionism but also rearmament, by couching it in rhetoric of iconoclastic reformism that claims to confront postwar taboos, constraints, and conventions (See here).
To date, the discourses of right-wing leaders of both countries continue to echo one another. your drunk uncle at Thanksgiving’s call to “Make America Great Again” was preceded by Abe Shinzo’s electoral slogan “Take Back Japan.” In his New Year Reflections in 2015, Abe reiterated his determination to “make Japan a country that once again shines on the world’s center stage”; then in 2016 he pledged, “This will be a year in which Japan truly shines on the world’s center stage”; and again in 2017 he reiterated that “we will hoist the flag of Proactive Contribution to Peace even higher and make Japan shine in the center of a worldwide stage”.
It matters greatly that Japan is not just “great” but that it is recognized as such by the world, and by the United States in particular. It remains to be seen whether Abe’s “patriotic” fervor will be deemed sufficiently supportive of US military goals in the eyes of Trump who declared his inauguration a National Day of Patriotic Devotion. Trump would certainly demand from the Japanese no less than Tokyo serving Washington’s interests first and foremost. NK
by Shirana Masakazu and Ikeda Teiichi, Translation by Joseph Essertier

Saturday, January 21, 2017

The Power of Nippon Kaigi

Limited Influence over Politics [?]

[says Nikkei's headline, but the article text contradicts this conclusion]

Nikkei Shimbun, October 16, 2016. (in Japanese) Provisional translation for scholarly discussion by Asia Policy Point

Nippon Kaigi [Japan Conference] proposes constitutional revision, visits to Yasukuni Shrine, and the introduction of an education system that better reflects the intrinsic values of Japan to conservative politicians inside the Liberal Democratic Party, the Democratic Party and other political parties. It hopes to attract like-minded lawmakers. It calls for support for conservative politicians and backs them. In this way it maintains its influence.

“This gathering became my first step toward a career in politics,” said Defense Minister Tomomi Inada when as LDP policy affairs chief she attended an annual national convention for the commemoration of war dead that the Japan Conference co-hosted with other groups last year at Yasukuni Shrine.

At this year’s event, Yoshitaka Shindo, the minister of internal affairs and communications in the second Abe cabinet, was present and called for support for the Japan Conference’s activities. Inada and Shindo are two of the core members of the group’s bipartisan parliamentary league, Nippon Kaigi Kokkai Giin Kondai Kai (the Japan Conference Diet members’ council).


Participation Is Merely “Adding Names to the Roster”
This parliamentarians’ group convenes a general meeting once a year. At the meeting held in March, over 30 Diet members attended and decided on policies on such matters as how to lobby for holding a national referendum on constitutional revision.

Speculation that the Japan Conference has a greater say in the government’s policymaking is sparked by the fact that many incumbent cabinet ministers belong to the group. Though the roster of the latest membership is not made public, Prime Minister Abe and 15 of 19 cabinet ministers belong, according to a source familiar with the matter.

But [asked about their membership,] the offices of several cabinet ministers replied they “have never attended gatherings of the league.” One office staffer said, “We are not aware that we belong to the group.” Though it has a membership of about 290 politicians, only a handful of them – mainly senior old-guard politicians – are active.

Then how much influence does the Japan Conference actually wield over elections? A person with the Japan Conference says that it acts as a “node” of various conservative forces and consolidates them into a single organism. This becomes the source of its influence.

The Japan Conference maintains its influence by closely working with the Shinto Association of Spiritual Leadership (Shindo Seiji Renmei, or Shinseiren), which comprises religious groups, such as the Association of Shinto Shrines (Jinja Honcho). With the help of the Shinto community, it has been rolling out a campaign to collect 10 million signatures to revise the Constitution.

But the Japan Conference has a membership of about 38,000 people. While Nichiiren (Federation of Japanese Doctors), the political arm of the Japan Medical Association, delivers about 200,000 votes to the LDP every election, the Japan Conference has an extremely small organizational base and is not in the position to field its own candidates. Its activities are mainly funded by membership fees and it cannot afford to make political donations to conservative members.

With the Abe government shifting to a realistic approach, how to maintain the national momentum of conservative movements will become one issue that the Japan Conference needs to tackle down the road.

The key is how the Japan Conference will keep facilitating discussions on constitutional revision. Within the LDP, there has been talk of extending Abe’s time in office as the party’s president. On the surface, it stands to gain if Abe, who it backs, stays in power for a longer period of time, but matters are not as simple as that.

“Rather, we are concerned that there is a developing mood wherein constitutional revision needs not to be done quickly if there is an extension of the length of time the LDP president can remain in office,” said a policymaking committee member in the Japan Conference. There are fears the momentum of its national campaign for constitutional revision may slow.

Another worrisome issue is that its activities are not attracting wide support from the public. Birei Kin, a conservative critic and supporter of the Japan Conference, points out that “the same people always participate in its events” and deplores that its campaigns do not reach many.

The Abduction Issue Potentially Starting a New Fire

Now, the emperor, who is the greatest centripetal force of the Nippon Kaigi, also poses a new challenge for the organization. After the Emperor hinted that he would like to step down while alive, nervousness that the current emperor system (in which the Emperor plays a symbolic role) might change fundamentally is simmering inside the Nippon Kaigi. Although the organization on the surface follows the direction that “we must realize it if that is the Emperor’s will,” among the members opposition and push back are strong. For the Nippon Kaigi, the issue might start a new fire.

In recent years, new members recruited through the Internet, especially among the young, are increasing. That said, the trend of non-partisan groups’ conservatism is the real source of the growing attention paid to the Nippon Kaigi. If in the future the non-partisan groups’ preferences change, the possibility of the Nippon Kaigi losing influence certainly exists.

Thursday, November 17, 2016

The Repudiation of American Internationalism and What It Means for Japan

Op ed by Daniel Sneider, Associate Director of Research of the Shorenstein Asia-Pacific Research Center at Stanford University and APP member

First appeared on Tokyo Business Today, November 11,2016

Prime Minister Shinzo Abe has apparently decided to hold an urgent meeting with U.S. President-elect Donald Trump in New York, on his way to the Asia Pacific Economic summit in Peru. It is far from clear what the Prime Minister hopes to accomplish, or whether such a meeting will even be a good idea, so early in the transition process. But one thing is surely true – the Prime Minister needs to go into that meeting with a clear understanding of what has happened in the U.S. and what it could mean for U.S.-Japan relations.

The election of Trump as the president of the U.S. is not merely a devastating defeat for the Democratic party and for the political establishment, including within the ranks of the Republican party. More stunningly, it represents a clear repudiation of the interventionist internationalism that has dominated the foreign policy of both major parties since the Cold War.

From the first moments of his campaign announcement in Trump Tower on June 16, 2015, Trump took aim at some of the most sacred foundations of that internationalism – a commitment to a global free trade system, our alliance systems in Europe and Asia, and our opposition to authoritarianism and defense of democratic rights.

In repeated interviews, speeches, debates and even Tweets, Trump articulated this world view, a nationalism that veered openly into isolationism, tinged with a xenophobic racism that aimed not only at Mexicans, but Muslims, Asians and ultimately all ‘foreigners.’ On November 8, enough Americans embraced that ideology to win him the Presidency.

Now what does that mean for Japan – and for all of Asia? Just listen to Trump’s words on that first day of his campaign:
“Our country is in serious trouble. We don’t have victories anymore. We used to have victories, but we don’t have them. When was the last time anybody saw us beating, let’s say, China in a trade deal? They kill us. I beat China all the time. All the time. When did we beat Japan at anything? They send their cars over by the millions, and what do we do? When was the last time you saw a Chevrolet in Tokyo? It doesn’t exist, folks. They beat us all the time.”
On the campaign trail, Trump vowed to stop the Trans-Pacific Partnership (TPP) agreement and to renegotiate, if not repudiate, the North American Free Trade Agreement (NAFTA), a deal which led to the construction of Japanese factories in Mexico to export to the American market.

A few months later, in an interview in September with The Economist, Trump elaborated that attack on Japan for unfair trade and ‘stealing jobs’ by questioning the value of our security alliance. Why are we defending Japan against China, he wondered:

“You know the pact we have with Japan is interesting. Because if somebody attacks us, Japan does not have to help, If somebody attacks Japan, we have to help Japan. That’s the kind of deals we make.”

Trump took his questioning of the value of our security alliance a leap further in an interview with the New York Times in March. If Japan and South Korea should do more in its own defense, he was asked, would he object if they developed nuclear weapons to deal with China and North Korea? Trump was almost casual about the idea of junking long-standing American opposition to nuclear proliferation. At some point, Trump answered, given the state of American resources, “it could mean nuclear.”

Trump seems almost ignorant of the historical roots of the American alliances in Northeast Asia. As has been pointed out in American media, Trump ignores the significant contribution that Japan and South Korea make to the support of the forces based in those countries. More significantly, he simply does not seem to understand the strategic role those forces play in maintaining the peace and stability of all of East Asia.

Trump’s views are by now, well known in Japan. For months, American foreign policy makers have been reassuring Japanese, and other Asian leaders and policy makers, that these are just the heated rhetoric of the campaign. If Clinton wins, they told them, she will find a way to return to the TPP, despite her commitment, under pressure from Bernie Sanders and from Trump, to oppose the agreement.

Now those same policy elites are rushing, within hours of the shocking vote, to back Trump and reassure allies and friends that Trump will put these views aside and return to the fold of postwar internationalism, effectively consigning the making of foreign policy to the old elites. Familiar names, such as Richard Armitage, are floated as possible senior officials in a Trump administration, despite the fact that he and others denounced the candidate during the campaign.

This is a comforting idea and perhaps it could come to pass. Trump has few in his inner circle who are capable of running foreign and security policy, or even international economic policy. He will have to draw on the huge well of establishment Republicans to fill many positions, people who still hold to the classic policy prescriptions of internationalism and even assertive American interventionism abroad.

But there are more compelling reasons to believe that Trump will not outsource his foreign policy to the Republican establishment. First, he owes nothing to those elites. He was elected despite their opposition, without their money, and with a campaign staff composed of a hard core of loyalists, some of them even more deeply committed to his anti-internationalist ideology than he has been. He is the triumphant leader of a Republican party that has been transformed in ideology and in its base of support by him.

The most important reason to believe he will not throw away these ideas is that he has been personally voicing these views, on a consistent basis, since at least the days of the U.S.-Japan trade wars of the late 1980s. These are not slogans created just to appeal to former steelworkers in Pennsylvania. These are the deeply held beliefs of Donald Trump and he shows no signs of abandoning them.

In Trump’s ghost written book, “The Art of the Deal,” his manifesto of how to do business published in 1987, he complained about how difficult it was to do business with Japanese. That year he paid for a full-page ad in the New York Times, Washington Post and Boston Globe that denounced the Japanese, saying that while the U.S. paid for their defense, they built a strong economy, based on a deliberately weak yen.

As he told a television host the following year, “we let Japan come in and dump everything into our markets. It’s not free trade. If you ever go to Japan right now and try to sell something, forget about it.”

In a must read interview with Playboy magazine in 1990, amidst the boom of Japanese high profile purchases of Manhattan real estate, Trump was almost vitriolic in his portrayal of Japan as untrustworthy, even duplicitous allies:
“The Japanese have their great scientists making cars and VCRs and we have our great scientists making missiles so we can defend Japan. Why aren’t we being reimbursed for our costs? The Japanese double-screw the U.S., a real trick: First they take all our money with their consumer goods, then they put it back in buying all of Manhattan. So either way, we lose.”
In his language, and his understanding of Japan, it is clear that Donald Trump is simply frozen into the same place he reached in the 1980s. Nothing has changed that view of Japan – the only difference is that now he extends this to others such as Korea, China, and Vietnam in Asia. It would be an act of willful self-delusion to believe that upon entering the White House, with Republican policy elites whispering in his ear, Trump will now cast those views overboard.

Still it is legitimate to question whether Trump will give a priority to implementing those views. When it comes to trade, it is unimaginable that Trump will support ratification of the TPP. At best, he would see a complete renegotiation of the agreement. At worst, he will simply repudiate it. It is only slightly less likely that he will pursue the renegotiation, and possible repudiation of NAFTA as well. The Japanese government must understand that reality, though it is a painful one. For Japanese business, it could mean a drastic change in the conditions that led to plant construction in Mexico and Canada.

What is harder to predict is the future of the U.S.-Japan security alliance. Pentagon officials are sure to try to explain to Trump the essential nature of that alliance in meeting the challenge of a rising China. There is already wide spread speculation that the retreat into semi-isolationism by a Trump administration could lead to a more assertive effort by China to take advantage of the opportunity. China might flatter Trump, a la Putin, while exploiting his ignorance of China, wrote James Palmer in Foreign Policy. This will cause some in Asia to bandwagon with China while others, such as Taiwan, South Korea and Japan, propelled by a fear of American abandonment, might seek to develop nuclear weapons to replace the American guarantees of extended deterrence.

It is possible that some in a new Trump administration, wrapped in rhetoric of muscular nationalism, would seek to challenge China. And in that vein, the traditional value of the U.S.-Japan security alliance would be again evident, despite Trump’s complaints about free loading allies. Chinese policy makers will hesitate, however, to provoke Trump who talked about slapping massive tariffs on Chinese goods and blocking American firms from moving factories overseas.

For China, globalization is essential to its own economic survival. And Trump too may not be eager to take on China in the security realm, in areas such as the South China Sea or even to bolster the defense of the East China Sea.

For an Abe administration that has invested heavily in reinforcing the alliance, and in asserting a wider security role in the region, the election of Donald Trump could not come at a worse time. Abe has already pushed to pass the TPP in the Diet and has risked the opposition of the Japanese public by asserting a more robust Japanese defense role, within the framework of the alliance. If Trump undermines both of those pillars, where does Abe go? To Moscow, which surely will be seeking its own deal with Putin’s favorite American politician?

Japanese policy makers may comfort themselves that Trump will not act on his own beliefs, a view perhaps being already pushed to the Prime Minister’s office by friends in Washington. They would be wise to heed the words of Daniel Drezner, a professor of international relations at Tufts University and a regular contributor to the Washington Post who tried to answer the question last week: “What campaign promises would a President Trump try to keep?” Drezner concluded:
“If you think Donald Trump won't try to fulfill his core foreign policy promises as president than you are fooling yourself,” he wrote. And if you hope that ‘friends of Japan’ will emerge by his side to guide him, “Trump will empower advisors who seem to be even crazier than himself.”